He is only twenty-two years old, but never once has been out of his Paradise, Shamboul. According to his opinion, he has no equals, consequently he has no associates. He is uneducated, because no one dare to instruct him. Such a man lives a Monarch and will die like a fool. If the Czar of Russia were to pay him a visit, he might smile with acknowledgement, but if Queen Victoria’s virtuous head would call, she could not stop in his seraglio as quick as Madame Rachel or Lolla Montez; and if General Zack Taylor called, his Pacha’s would receive him, and a General Jackson would scare him to death, as he is the most nervous man on a Throne.

As he is the descendant of Mahommed, it is admitted here that his authority to govern the people is received on all emergencies from God. He is incapable of fearing any nation on the earth, as he thinks that his is head of all. 佛山夜生活网 If some day, the news went to his palace that the Bosphorus was covered with a fleet, and that one ball had already struck the dome of the mosque St. Sophia, he would, through all his resolutions, break his haughty heart, and no doubt tremble off his divan. They are talking about a war with Russia, and I can find no man here that thinks Russia can begin to fight them.

The Sultan’s harems are numerous. While the occupants of the large are removed to two small ones, we have permission to pass through it, to see its magnificence, by paying the sum of five dollars a piece. It is a government of itself. It has a large bath room of water, and one of vapor. The girls are as pure as silvan nymphs, and some have remained in this harem until they become old, on account of the Sultan’s fancy to certain ones. They are carried to the baths 佛山桑拿一条龙多少钱 by black men, called eunuchs. They take their baths in all attitudes of pleasure, while these eunuchs lean over the large, stationary stone basins, and gaze at them in their Eve like costumes. But before these men are placed in this important position of servitude, they are privately handled to the disadvantage of displaying any demonstrations of manly pride, towards these vexed reflections that must naturally spring up in the reflective minds of virgins deprived of the luxuries of a life, built upon the confines of clandestine border thoughts of sexes.
Having seen the Sultan’s great City, mosques, ambers, sponges, perfumeries and beads, I am now passing the Custom House, on my way back to Greece.

In the front part of this vessel the cabin is all one, and whoever gets any kind of a berth 佛山桑拿按摩qq is lucky, as the passengers are numerous. The beds or berths are one over the other, like our lake boats’ second class cabin. One berth is a little higher than the other, they are three stories, and one person has to climb over another to get in bed, and even then you are too close together. The second class passengers find their own bedding, and sleep upon deck, and we have some very rich Greecian families aboard, with their bedding and food, who sleep on deck. Yesterday we passed by Smyrna, and stopped and took aboard three beautiful Albanian girls. When you see a pile of old rubbish lying about on these Dardanelle boats, there is always some owner lying under it.

These Albanian girls were dressed very different from the Turkish girls, and the pretty ones are not veiled. They had on a very pretty costume, but over it they wore a very large and coarse cloak, composed of 佛山桑拿论坛网 either camel’s hair, or wool of some ugly animal. They have a bonnet attached to it, that they can either throw back, or wear on their heads, and this cloak drags the ground. On board of our vessel was two young gentlemen from New York, trying to attract the attention of these Albanian girls, though they had their beaux with them. These young gents are very rich, their wholesale oil establishment, in New York, is said to do a business of millions of dollars per annum, and their names were Bridgers. They were seen to follow these beauties wherever they promenaded the deck, still they received no encouragement. Sometimes these girls would hide themselves in their winding sheet, and throw the bonnet part over their heads, and fall down upon the deck as singular and as natural as an apple from a tree, and then they would appear as a pile of rubbish of old sacks. At last the gay Messrs. 佛山桑拿网 Bridgers lost them, and they hunted in all directions, but could not find these fairies. They got tired hunting, and seated themselves to talk on some old piles of blankets and quilts, but before he got seated. I mean only one, he was thrown flat on his face by one of these pretty girls. In choosing a comfortable seat, he picked the covered head of the prettiest girl. He felt very bad about the mistake he had made, and I felt ashamed for him, but worst of all, he could make no amends, as she spoke nothing but Greek. He said “I wish I could apologize,” but he could’nt. She did not seem to like it at all.

The first night out we had a good deal of contention about berths. We had more passengers than the law of this company allows; they are not allowed to take one passenger more than they can accommodate.

Among the passengers on board was the first dancer of Constantinople. Those who had spoken for berths went to bed soon for 佛山桑拿实名登记 fear disputes would arise about the right of them. I made sure of mine by sitting by it and watching it. After all the berthers had taken possession of their respective places, I discovered many persons taking berths on the sofas around the cabin; there were some curtains hanging about to make screens, to dress and undress behind, and the lights always burned dimly. These sofas were on a level with the lower berths, consequently, whoever took a sofa berth, was almost sleeping with the occupant of the lower berth.

There was some choice about them, inasmuch as some were wider than others. I could see through my thin curtain that some one had picked out X 31, my own doorway. I lay like a rock to find out who it was, until I saw that everybody was in a resting attitude, after which I quietly drew back my curtain, to see what my neighbor was like. I knew it was some respectable person from the sweet smell of roses and other eastern scents which I inhaled. I could dimly see a Madonna figure of considerable size, and the figure was nearly 佛山桑拿小姐电话 touching me. I did not get scared but lay as quiet as possible. I saw plainly that sleep had sent in a regret for that night, the lamp flickered up and went down, leaving a dark twilight perceptible around the cabin, and I put my hand slowly out to see what my neighbor felt like, and I felt the veritable prima donna of Constantinople, “qu est ce que vous voulez,“ said she, ”rien,” said I, and shut my eyes and went 佛山夜生活luntan to sleep in a hurry, and slept as sound as any man could, by the side of a live Prima Donna.

When Rome had a C?sar and a Cicero, and a Cassius with a Brutus, Athens dictated the arts and sciences for her. Though she cannot claim the originality of them, she can the perfection of beautifying. The conquest of Alexander the Great, in Egypt, among the Africans, was considered the greatest triumph of conquest ever made by man, because it enabled the warlike people of Greece, to adorn their triumphs with the spoils of the vanquished. Egypt was a higher sphere of artistical science than any other nation on the earth. This will naturally convey an idea to the world that the black man was the first skillful animal on the earth, because Homer describes the Egyptians as men with wooly hair, thick lips, flat feet, and black, and we have no better authority than Homer. We know not the exact epoch of his time, but we know it was before any other authentic chronicler, save the sacred book of Moses, by the fact that he voyaged on the Nile before the pyramids were built, which we can trace three thousand years.

On the 29th of May, 1852, as the sun was going down the blue arch of the western sky, I reached the top of Mars Hill, in Athens, and seated myself in the seat where St. Paul rested from his display of power over a bigoted people, when he said, “I perceive that in all things you are too superstitious.”

When St. Paul stood on Mars Hill, Athens was a voluptuous city to look at. There was the white marble temple of Apollo, Jupiter, Minerva, Juno and Mars, besides temples to the sun and moon, and one to the “unknown god,” all of which were reared up in the most conspicuous reigns of those gods over the minds of all the inhabitants of Athens in a limited degree. As I descended Mars Hill, I turned to the right and entered the temple of Bacchus, who is described in the classical dictionary thus: “son of Jupiter and Semele, and god of wine and drunkards, nourished till a proper time of birth in his fathers thigh, after the death of his mother, whom Jupiter, at her request, visited in all his majesty. Semele, who was a mortal and unable to bear the presence of a god, was consumed to ashes.” An old man was in the temple to keep people from breaking pieces off from the beautiful temple’s treasure, which was the tomb of Bacchus, with the god carved on the sides, drinking his delight. I did not know what god’s temple this was, and enquired of the old man, he could not speak any European language, but was quite successful in conveying the information I wanted; he took an old gourd and scooped some water up from the bottom of a bucket, and drank it with great hilarity, at the same time pointing to Bacchus, as if he would say, “he drank!” I said, “You mean to say this is the temple of Bacchus, the god of wine and drunkards, do you?” he bowed towards his toes and then stood erect, and tried to make me understand that the rest of the tombs there were gods and goddesses, of which Apollo loved either sexually or valorously. There were no windows to the temple, the only inlet was the door, but though the door was shut, it was as light inside as one would wish. The marble was transparent, and when the sun shone upon its roof or walls, it forced its light through in a determined way.

As I left this veritable tomb and sepulchre of the great god of wine and drunkards, my guide pointed to an aperture from the heart of a hill, and said, that entrance goes to the cave where Socrates was poisoned. We then went up the most imposing ruins of Athens, the Acropolis. The temples there looked down upon the rest of the temples of Athens, like Jupiter would at the feast of gods, it was higher and more stupendous than all. There was the seats of solid blocks of white marble of the twelve judges. They were all in a row, and only one broke. They were solid blocks with scooping apertures, for a man to place his rotundity in comfortable quarters. Round about the ruins were balls and cannon, grape, and several bursted shells, but one half of this tremendous mass of splendid ruins stood upright, as when it first took its stand among the wonders of the world, as a temple of wisdom. This temple makes it impossible for us to pronounce ourselves the “light of all ages.”

The great god of this temple was the Ammon of the Africans, the Belus of the Babylonians and the Ossiris of the Egyptians; from him, mankind receives his blessings, and their blessings of miseries, and he is looked upon as one acquainted with everything, past, present and future. Saturn was Jupiter’s father, and conspired against his son and in consequence was banished from his kingdom. Now Jupiter became ruler of the universe and sole master of the Empire of the world, and divided with his brothers, reserving for himself the kingdom of heaven, and giving the Empires of the sea to Neptune, and that of the infernal regions to Pluto. The sea moved at his wrath, and hell burned his opposers, and he looked down from heaven at the commotion of his wrath till the men on earth considered their welfare only secured by worshipping his smile. Athens and all her superstition is gone now, and the godly man now laughs at the folly of the wisdom that all talent of old times craved for. On Mars hill where St. Paul thundered the decrees of God against gods, though nothing to designate the spot, there the Christian of to-day would rather stake his salvation than from the most sacred abode of Jupiter and Juno. But there is still weak minds in Athens, for as I descend I see on the side of a hill that celebrated stone where females used to come from all parts of Italy as well as Greece to slide down on it, as a true avoidance of barrenness. This stone is as slick as a piece of soap, so slick a lizzard could not run down it. For nearly three thousand years two and three thousand women per day have slid down it in a sitting posture. The guide books call it the “substitute rock for female barrenness.” Many a bruise has this rock given in receiving its polish. Hundreds of boys and young men are here at present, sliding down it for fun.

I see, seated about fifty feet away from it, the Tennessee negro I described at Constantinople, Frank Parish. A Scotchwoman is seated beside him, and seems to be proud of him as a beaux. She is a lady’s maid that came here yesterday from the Sublime Porte with her mistress and Frank. The Scotch lady insisted on Frank taking a slide with the young men, but for Frank it was no joke, as he was an extraordinary large man. But Frank, being as full of conspicuousness as any other man, it only required a little coaxing to get him started; at last he seated himself for a slide, but he did not much like to let go lest there would be a crash up. He anchored himself to the top and hesitated some, paused and looked like a fool. An Irish servant that was with the same family as the Scotchwoman, encouraged Frank, by saying, “be a marn,” Frank said, “if I am not a man there is none about here,” just to fill up the pause of suspense; but while Frank was looking and studying, the Irishman loosened his hands, and he went down like a colossus; seeing that he had broke no bones, he got up with a smile and felt himself all over to see if he was safe and sound. The Irishman said, “how did it feel my marn?” Frank pronounced it the most pleasant sensation he ever experienced. “Then ye never dreamed that ye were married,” said the Irishman. Frank said he had, but had forgot it. The Scotchwoman wished to know if that was a pleasant dream; the Irishman said, “it was the most pleasant dream a marn could have, and the most unpleasant was to find it a lie.”

Starting from the “female substitute for barrenness,” we met a man with a telescope, and we all wanted to take a fair view of Athens. The Irishman borrowed it from the man and took the first squint. He pointed to a fine house towards the Kings palace, and there he looked alone. When I obtained it I looked there too, and saw a beautiful Grecian maid combing her long black hair; gazing at her until she finished, I got a most ungentlemanly view of a lady, from which, in all due respect to her, I had to refrain, and took another direction in search of fair views. We went down the hill, and as we moved along the Grecian ladies’ and gentlemen’s walks, I, though mixed up in a crowd of different people, was determined to hear Frank talk to this Scotchwoman. He was telling her of his business, which was still going on in Nashville, Tennessee, and of how many improvements he intended to make in his bath house and barber shop, when he returned, with things that he had already bought in Paris. She believed it all, and Frank was in his glory. I noticed their actions particularly, and was upon the eve of hearing their loveliest words, when she stopped as if it was a great sacrifice to her to give up his company. They lingered some time, as they would fain go on, but as she was going to her mistress’ hotel, and Frank to his, they must part. Frank was well versed for the occasion, in Byron. He took her by the hand and looked her in the face affectionately, and said with emotion,
“Maid of Athens, ere we part,
Give, oh give me back my heart.”

As Frank was going to my hotel I thought it well to make his acquaintance; he said he saw me at Constantinople, but as I was an American, he did not deem it necessary to make my acquaintance, as I knew that he was a mere barber from Tennessee. He also told me he had been married several times, and was now engaged at home. The day after this, I was outside of Athens at what is called “the amusement grounds” of Athens, for the people repair there every evening to hear the national band play. This band comes from Bavaria, where Greece got her present king. King Otho is the son of the King of Bavaria. Here the king rides out every evening, and here Frank took another liberty with royalty. As the King and his wife rode up to the band, his horses stopped just at Frank’s elbow, and Frank walked to the carriage and offered his red hand to the king, and it was, through courtesy, accepted. Athens is to-day a small town, and the King lives here. The whole population of Greece is not quite a million. Our slaves would make four kingdoms as powerful in population as Greece. Oh, when will we be the “Freest government in the world?” We looked from the Acropolis down upon a village, but in old times we looked upon a town. “Ah! Greece, they love thee least who owe thee most.” The women are still pretty, and what is like a Grecian nose? Come, pilgrim, and see Athens in the days when it is not even a shadow of its former greatness, and ask yourself if power constitutes stability. Yes, go upon the Acropolis and gaze downward to the top of Mars’ hill, and look at the council stand of St. Paul; raise your eyes and turn them eastward, and if your imagination is as good as your sight, you will see the sea that in old times was covered over with the fleet of Alexander the Great. Further off from the shore, in the year of our Lord 1191, Richard I. of England, the lion-hearted, crusaded along with men, women, children, cattle and dogs, to put down infidelity on the sacred plains of Palestine, where Abraham, Isaac and Jacob walked as types of moral light for the salvation of mankind. Now, as you stand there on the Acropolis, as Cecrops himself has stood, be not disgusted at what you see below, of the so much written of towns, for though now you see Athens, it is true you do not see herself, but “Athens a sepulchre.”
On a little slip of land between the gulf of Lepante and Athens, we come to Corinthe; we know it not, save a few immense pillars of marble pinnacling the site of Corinthe. Artists from all parts of the world come here and sit down at their base to sketch their dimensions; then away they go, with no regretful feelings for the great founders of arts stupendous, who, perhaps, three thousand years ago, were known far and near as men of the best faculties. The greatest gem that Rome ever put in its crown, was the one that was made by imagination of the Greecian dictator when listening to Cicero, he said, “Rome has robbed us of all we possess, but our eloquence, and it seems as if that is going towards Rome.” But Rome has since fallen as low as Athens!

In the Ionian sea, between Sicily and Greece, are the Ionian islands, seven in number, and Corfu is the principal one; they now all belong to the English. Out further the East Indias, where the queen of England has 150,000,000 subjects; on the coast of Africa, at the cape of Good Hope, the West Indias, and the Canadas, is her sceptral wand waving its ambrosial food of civilization. “The sun never sets on the Queen’s domain.”

Between Asia, Macedonia, and Greece is the most celebrated archipelago in the world. Six days along the Adriatic have brought me to Trieste, in Northern Italy. It now belongs to Austria. The Austrian sceptre is waving over nearly half of Italy. It is generally believed she cannot much longer hold her Italian possessions. The army of Austria, like its eagle’s wings, is stretched to its utmost extremity of space. She could not sustain 50,000 more troops, without breaking some of her internal machinery. Like an overflowing river, she is most too high to rise any higher without damaging her union. She seems to have taken the last drop of the Italian’s patience and forbearance, while Leghorn, Lucca, Trieste, Venice, and other Italian cities, and other foreign powers, are trying to overflow her channels of power; they are perfectly willing that these troubled waters should spread across the plain of the Hapsburg policy, and turn the institution of tyranny from Hungary, Bohemia, and Italy; but the beardless, blue-eyed Emperor seems to be as undisturbed as a god of liberty, and heedless of the consequences of a rebellion of these warlike people. Five hours’ ride from Trieste is Venice, a city in the sea. More lovely cities, perhaps, have been built, but I have never seen them. As our steamer threw out her anchor about fifty yards from the city, I could see on the other side of the city, a railroad in the sea, and cars running along as the sea spray washed their sides. On all sides gondolas were racing toward us, which we went ashore in. This magnificent city is built in the sea, and it costs more to drive down piles, in Venice, to build a house, than it costs in London or Paris to build the whole house.

There is one building in this city of the sea, more beautiful inside, in its old age, than most of the best buildings of its kind, in any kingdom in the world, are in when they are new. It is the church of St. Mark. The body of St. Mark is in its cloisters, resting in his magnificent tomb, like a sleeping giant that dare not be aroused. The floor of this old gothic building is precious stones; the pillars near the alters are alabaster. The Pope, in the Doge days of Venice, put his foot upon the Emperor Alexander’s head. All the magnificent displays of state, even in these times, cannot be worthy of the notice of the people of this part of the world, unless it be the will of the Pope; he is much feared by the monarch’s of to day. It has been proven that the Napoleon of to day has been seeking the smile of Pius IX. It seems very strange to some people, but not to me, that the kings of England and France, in the eleventh century, should hold the Pope’s horse for him to alight. While walking around the church of St. Mark, I saw a beautiful figure of a woman leaning gracefully from a stool downward. I watched her to see if any miracle was about to be performed. I saw the beautiful creature move with a blush upon her cheek. She was confessing to an old father, of whom, I saw, was more partial than moral worth sanctions, for as soon as she left the box, another made application, but the priest took no notice of it, but walked into his vestry. The applicant was an old woman, and homely as a bone, which, I have no doubt, was qualifications for religion not comporting with his reverence’s sensitive taste of moral obligation, to receive confessions from so ugly a source to fill up the ranks of his beautiful herds. This poor old woman waited some time for his return, but like gifts from lips that frequent promise, he never came.

This church is attached to the palace of the great Doge of Venice, and across a canal that runs between this palace and the prison, is a bridge. When a culprit was judged and sent across this bridge, he never saw again his 25th hour. All the instruments the ingenuity of man could invent, is here found to destroy the human body. I saw one machine to put a man in, and gradually break his bones; at the crush of each bone, he would be asked “if he would confess the crime?” Another was a steel covering for a man’s head, with seven holes in it; the culprit’s head would be firmly placed in this iron case, whilst he would be seated on an iron block, one nail would gradually be driven in at a time, until all the seven holes would be filled with long nails, meeting in the centre of the head, unless he confessed his guilt when some of the nails were hammered down. Another machine was something like a brace for the loins, and each end came curve like together and left it in the shape of a hoop; it had a lock and key, and old tyrannical lords used it when they left home, to protect their wives’ virtue. He would put it around below the loins, lock it, put the key in his pocket, and go out hunting. No man could unlock it, and in those times false keys were not so easily obtained as now. When he returned he would unlock it, as he could then keep guard over her to his own satisfaction.

From this horrid place, reader, come with me down the great canal that traverses the whole town, with its branches, to where, at from ten to one o’clock every day, would meet together the “merchants of Venice.” Here their financiering would daily rock thrones, but now you see a long row of decaying old walls whose bases are wrapt in sea-weed, like climbing serpents, that now dwell in those damp, old commercial halls, now rotting away. I asked the guide for the site of Desdemona’s father’s house, but that was forgotten.

Here we find no horses, carriages, or cars, but myriads of gondolas intercept the traveler at every turn of an alley or canal. On a beautiful moonlight night, I went through the city in my gondola, and as my oar struck the salty brine fiercely, I could see myriads of lights reflected from the various built palaces, and the sea looked like a diamond lawn.
One morning, at sunrise, I was rapidly roaring towards the depot that was to carry me to Verona. All was lone and still, for the Venicians are no early risers. As still as the zephyr wind gondolas passed by me, and away the ripples flew. I left this city in the sea, and about ten o’clock arrived at Verona; a city so handsome in appearance—so magnificent in its ruins—so picturesquely situated in a plain, I felt as if I could dwell an age with it. Having obtained a cicerone we repaired to the old ruined walls of Julliete’s fathers’ house; afterwards the old man insisted on us going to see the half of her tomb, which is still preserved. No traces can be found of Romeo or his father’s house or tomb.

In Verona is many beautiful churches, the principal of which is San Zenone. San Zenone was a black man, and was the patron of Verona. He is represented as seated in a chair, with costly robes around him; his face is the picture of gloom, whilst his brow is stern and commanding. Preparations were going on for the reception of one of the oldest Bishops of Italy. The church was thrown wide open and workmen were employed in all parts of the inside of this edifice. Behind the altar, was preserved some holy water, brought from Rome for the occasion. The priest poured some out of the jug into a tin bucket and gave it to one of his boy aids to pour in the basin found at the entrance to all Catholic churches. This little priest boy returned to the vestry for more, received it, but when he returned to the basin where he had deposited the first bucket full, he discovered that the basin was minus the first bucket of water. His great amazement scared even the workmen. He returned to the priest and informed him that some unforeseen cause had deprived the church of the precious libation. The priest soon discovered the phenomenon, and pronounced it an omen unfavorable to the reception of the great bishop on his way here. It was talked about town that day, that the great bishop could not be received in the aisles of San Zenone. But I saw a thirsty boy looking in at the door, go up to the basin and drink his fill of the holy water, brought from Rome in a jug, and pronounced it not so good as he thought it was, by a jug full. I told the proprietor of the hotel that a boy drank the water, and he said, “I must be mistaken, as no one in Verona was so ignorant as to quench thirst on holy water.” Some said it was the devil thirsting for the protection of San Zenone, for no admirer that hoped for salvation by the intercession of this holy saint, would be guilty of such a rash act, as they could not expect him to intercede in behalf of the spoilers of his festivals, unless their admiration of him was so great that they felt it their duty to partake of his blessings beyond the power of their resistance, even of stealing them.

On my way to the railroad station, I passed the amphitheatre, that, in the gladiatorial days of Verona, held one hundred thousand persons in its arena, and where they saw the lion tear the man, and again where the man slew the lion. That same night I slept at Mantua, one of the most strongly fortified towns of Italy, and from here I went to Bologna and bought a sausage. This is a beautiful town so far as churches and graveyards add to the beauty of towns, and the latter is more extensive than the former. I informed the landlord of the hotel Europe that I needed a guide for at least

a day. He went in search of one and returned with a schoolmaster, who had closed his school of fifty scholars, to wait on us at the enormous sum of one ducat per day. This was a little pert man with a body twice as long as his legs. “Gentlemen,” said he, “let us be moving, there is a great deal to be seen before nightfall in Bologna.” I informed him that I wanted to see one of the sausage manufactories, but he seemed to be ignorant that Bologna was celebrated in the sausage line. He asked some wayfaring man through those old lonesome streets to tell him where sausage was made. After seeing the manufactory and the lean donkeys, he took me to see a gymnasium, and here I saw the insignia of every organized people on the earth except my own, and looking for our eagle, stars and stripes, without finding them, I asked him how it was

they could not be found. He said this institution was ten years old, to his certain knowledge, and as we were a new people and country, he supposed this was the reason. Bologna, like a candle, must soon be extinguished for want of fuel of such combustibles as will burn up the dark ignorant pile now hid from the bright light that ought to shine supreme from the temple of wisdom of the times.

Venice, with her sea bathed palaces, may survive it, as she is still in beauty the “pride of the sea,” more so than Bologna is the pride of graveyards, churches and sausage. The “Two Young Men of Verona” is better known to the world to-day than Verona or Bologna.
When we were within two hours drive of Florence, the Capitol of Tuscany and as it is also called the “Italian Capitol of fine arts,” we stopped at a hotel

to dine and feed horses. The landlord having ascertained that we might probably feel like paying something for what he called dinner, came into the sitting room with a live chicken by the neck and wished to know if I would order something to eat; I answered in the affirmative, when he gave his arm a twist and off went the chicken from his head, fluttering into nonentity. I informed mine host that the stage would hardly wait so long as was necessary to prepare the fowl, and he said he knew more about that than I did. A few moments after this he returned with the crawling flesh of the chicken, some wine and bread, as if he had done something really worth mentioning, and said, “now sir, here is some as fresh chicken as you ever eat, I am not like those town hotels that allow every thing to rot and stink before they sell it.” A beautiful Italian girl that was a passenger in the dilligence with me, was waiting to get something, and she said to me “you sir, seem to be the lucky one.” I thought it proper to give some one a small piece of the fresh chicken, but if she had not been so pretty she might have been the “unlucky one.” Up over the door of this man’s house was written, these German words, Gasthof Zum New York. It not taking as much time to dine in the Gosthof as in the stable, we took a walk to see the extraordinary phenomena of a muddy place that one can set a blazing with a match. Having arrived at Florence and hoteled myself I ascertained where the races were, and was told they would commence in thirty minutes and that my hotel window was as good a seat at the races as I could get. I looked out of the window and saw the streets clean as a floor of a log cabin, and written upon the corner “Course.” That was the name of the street. A few minutes after the heralds proclaimed “that this course must be cleared” as round at the stand the horses were on the track. This street is circular, and the horses run round, till they come to where they start from, when the race is awarded to the first that comes. No riders are allowed, but the people which makes a paling round the track, hurry each horse on. The horses don’t seem to know they are running a race, because the shouts of the populace at every window, corner and alley is so frightening they are trying all the time to get out of the track.

Before the races commence, a carriage with four greys is conveying an old man and wife up a street that comes to the course and branches off, and after the race, himself and lady is the first to ride on the street called “la course;” and after his carriage every other person has a right to enter the promenade of this man and wife, the Grand Duke, of Tuscany. In the next carriage to his was a tall lady with a beaux by her side, who, I learned, was the Princess, his daughter. Next to her carriage, was a Mr. Bullion from California, trying to pass himself off for a real American gentleman. These are the times when men who make money in the Eldorado, come home to the States to show off. He certainly had more money than brains. He had a liveried carriage. The smoke curled up in little clouds behind him, his feet were on the fore cushion of the open Calashe, and a profusion of beard adorned all the lower extremity of his face. His beard reminded me of Col. May’s the captor of La Vega. The Duke halted a moment causing all in the train to halt also, when Mr. B. rose up in his carriage and looked round the Dukes carriage and told his driver to drive on. He was informed that he could not, and he looked up very wise as if he would like to know why. A few minutes after the train moved, and he said to his driver “wait a little, I don’t want them to think I want to follow them.” The driver stopped and got himself in trouble, for the vehicle behind him told him to drive on or get out of their way. Here the Police interfeared and ordered Mr. consequence Bullion Esq., of the El Dorado to get out of the way of gentlemen and ladies. He tried to pursuade the officers to bear in mind he was talking to an American citizen; but there was as much difference as space between the Torrid and Frigid Zone. The officer gave him to understand that he might be a Florentine, but he must get out of the way of other people. Mr. B. spit a mouthful of juice in the carriage, threw his feet on the front cushion and told the driver to go on. At first my national pride was somewhat lowered, but on second thought, I gloried in knowing that Americans are not responsible for every upstart that goes abroad and violates the rules and regulations of other communities because they were not made to suit his taste, for which no body ever cared but himself. The good people of Europe know full well that there is always thistles among roses and not all good among themselves.

American people are not as selfish as Italians. Italians will hate a man for ever for a Paul or Bioca. I got acquainted with an Italian at the work shop of Hiram Powers, and this young man volunteered to show me Florence, which would of course save me the expense of a lacquey; and my old lacquey told me he wished this man was dead, as he had deprived him of a Ducat. An English writer, tells a tale on Fontenelle thus: “He once ordered some asparagus cooked in oil for his dinner, for he was passionately fond of it; in five minutes afterwards, an abbey came to see him on some church politics, and as it is usual in France to ask ones friend how he wishes his dinner cooked and name what you have, Fontenelles told the old man what he had, and the old man said he would have half of the asparagus cooked in butter. Fontenelles thought it a great sacrafice, but said nothing. Thirty minutes afterward the abbey’s valet came down in the parlor and exclaimed in great sorrow that while the abbey was washing he was taken with an apilepic fit and was dead. Fontenelles struck the youth on the shoulders and said, “run to the kitchen and tell the cook, to cook all the asparagus in oil.” ” Now this was indeed a selfish man. Sam Slick asked a country beaux “why it was that such a fine looking gentleman as himself was not married where so many pretty ladies were?” His answer was “when I offer my hand to a lady, she will be a lady!” This is another selfish man. An Irishman once drinking his neighbors wine was too selfish to testify his approbation of its merrits, by drinking a toast of such good wine to his neighbor. At last he was compelled to drink one, and he said, “here is to my wifes husband.” The French is celebrated for eating, the Yankee for his pride, and Irishmen for their toddies.
“The lads and lasses blightly bent,
To mind both soul and body,
Set round the table weel content
And steer about the toddy.”

But I have never found even wit, to justify an Italian’s selfishness, only sublimity of meanness is an Italian’s selfishness.
On my departure from Florence, I luxuriated at Lucca, the bathing resort of the Tuscans. The city is old with stout walls around it. Three hours ride in a viturino will bring you to the baths. They are beautifully located, down in a valley with craggy and fertile mountains hanging over. It was quite a place in old times, and Counts, and Dukes and other nobles used to flock here to gamble, until so much murder was committed, Lucca broke up the resort of these monied men, and until very recently it was thought to be destroyed and dead, but the Austrians, who occupy all the important places in the government of this part of Italy, wishing to resurrect something that has already been in the Italians’ mind as a pleasant dream, hotels have been built, and livery stables erected, for the accommodation of the gay portion of Florence, Pisa, Genoa, Leghorn, and even Milan. On my way from Florence to Lucca I stopped at Pisa. Pisa is well known to the world as holding up one of the seven wonders of the world, to the world’s travelers and sight seers. I have reference to the “leaning tower.” In describing the “leaning tower,” I will merely say, that the first vast and solid layer of stone is heavy enough to hold all the others laid upon it. Each layer is fastened to the one under, and though it might protrude several feet on the layers protruding side, this few feet of reaching out stone can have no power over all the rest of that same layer around this immense tower. The next layer protrudes on the same perched side of the tower, and straight over the reaching edge of its under layer; as each layer is fastened with iron spikes to its under layer, there can be no chance of even the very top falling down on the side of the tower. It leans so much on each layer as to make the top of the tower reach away over the base on the leaning side, so much so that, were it to break loose, it would fall over to the earth without touching the base or foundation of the leaning side of the tower.

The City of Pisa is well known in Italian history, by the awful contentions that used to exist among next door neighbors. Men used to fight on the top of their own houses, and go on conquering, from house to house, until they would slay as many as twenty lords, whose property would be theirs as spoils of war. One hour and a quarter’s ride from Pisa is Leghorn, a city full of hats and bonnets. The bay is dotted over with little white houses, and some miles out in the sea; and I see hundreds of small boats rowing towards bath houses. The strongest merchants here are English, who ship Leghorn hats and bonnets to foreign ports, as well as their own, but the city belongs to the Hapsburg sceptre, and thousands of Austrian soldiers stand in the by ways of public places.

Twelve hours travel through the sea from here, brought me to the “City of Palaces,” Genoa. It is a city on the side of a hill, with eight story palaces looking down on the sea. Before the fifteenth century it had the inducement for traders that Lyons to-day has. Silk was manufactured here in a way that astonished that age of pride; but since the invention of steam, all those scientific arts that this trade called for is but as nothing, and Italians look at our steam power machines, and then at all their scientific arts, and like the proud fowl that gazed downward, their feathers fall.

I must now pass over many places and their accomplishments, and hasten back to France, to prepare myself for the roughest voyage yet—Egypt, Arabia and Palestine. Here is the Pyramids, Memphis, (now Cairo) Thebes, the Nile, the Red sea, the desert of Sahara, Mount Sinai, the tomb of Abraham, Isaac, Jacob and Joseph, at Hebron, the city of David; and to Jerusalem, down to Jericho where the Jordan’s muddy waters slip under the briny and sulphurous liquid of the grave God dug for Sodom and Gomorrah; and to Olives, Carmel, Tabor and Calvary; and to Damascus, the Cedars of Lebanon, Nazareth, Bethel, and the temple of Balbec or Baal.

Prussia, Bavaria, Sardinia and Saxony I will pass through without comment, more than to say that I found them separate nations of one people, save in language. However, I will say, that of all the German kingdoms the most despotic is Austria; but she hates slavery more than the “freest government in the world.” Austria tyrannizes over man, but she cannot tyrannize, chattelize, and prostrate their rights with impunity, any more than Washington, Jefferson, or Henry could.